August 17, 2026 :: Morning Prayer

Monday after the Eleventh Sunday after Trinity

Repent ye, for the kingdom of heaven is at hand.

I will arise and go to my father, and will say unto him, 'Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son.'

DEARLY beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness, and that we should not dissemble nor cloak them before the face of almighty God our heavenly Father, but confess them with a humble, lowly, penitent, and obedient heart, to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God, yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart and humble voice, unto the throne of the heavenly grace, saying after me,

ALMIGHTY and most merciful Father, We have erred and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent, According to thy promises declared unto mankind In Christ Jesu our Lord. And grant, O most merciful Father, for his sake, That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy name. Amen.

ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, and hath given power and commandment to his ministers to declare and pronounce to his people, being penitent, the absolution and remission of their sins: He pardoneth and absolveth all those who truly repent and unfeignedly believe his holy gospel; wherefore let us beseech him to grant us true repentance and his Holy Spirit, that those things may please him which we do at this present, and that the rest of our life hereafter may be pure and holy, so that at the last we may come to his eternal joy, through Jesus Christ our Lord. Amen.

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.
And our mouth shall show forth thy praise.

O God, make speed to save us.
O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.
The Lord's name be praised.

Psalm 95. Venite, exultemus.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving, and show ourselves glad in him with psalms.
For the Lord is a great God, and a great king above all gods.
In his hand are all the corners of the earth, and the strength of the hills is his also.
The sea is his and he made it, and his hands prepared the dry land.
O come, let us worship and fall down, and kneel before the Lord our maker.
For he is the Lord our God, and we are the people of his pasture and the sheep of his hand.
Today if ye will hear his voice – 'Harden not your hearts as in the provocation, and as in the day of temptation in the wilderness,
When your fathers tempted me, proved me, and saw my works.
Forty years long was I grieved with this generation and said, "It is a people that do err in their hearts, for they have not known my ways",
Unto whom I sware in my wrath that they should not enter into my rest.'
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 86. Inclina, Domine.

Bow down thine ear, O Lord, and hear me, for I am poor and in misery.
Preserve thou my soul, for I am holy; my God, save thy servant that putteth his trust in thee.
Be merciful unto me, O Lord, for I will call daily upon thee.
Comfort the soul of thy servant, for unto thee, O Lord, do I lift up my soul.
For thou, Lord, art good and gracious, and of great mercy unto all them that call upon thee.
Give ear, Lord, unto my prayer, and ponder the voice of my humble desires.
In the time of my trouble I will call upon thee, for thou hearest me.
Among the gods there is none like unto thee, O Lord; there is not one that can do as thou doest.
All nations whom thou hast made shall come and worship thee, O Lord, and shall glorify thy name.
For thou art great and doest wondrous things; thou art God alone.
Teach me thy way, O Lord, and I will walk in thy truth; O knit my heart unto thee, that I may fear thy name.
I will thank thee, O Lord my God, with all my heart, and will praise thy name for evermore.
For great is thy mercy toward me, and thou hast delivered my soul from the nethermost hell.
O God, the proud are risen against me; and the congregations of mighty men have sought after my soul, and have not set thee before their eyes.
But thou, O Lord God, art full of compassion and mercy, long-suffering, plenteous in goodness and truth.
O turn thee then unto me and have mercy upon me; give thy strength unto thy servant, and help the son of thine handmaid.
Show some token upon me for good, that they who hate me may see it and be ashamed, because thou, Lord, hast holpen me and comforted me.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 87. Fundamenta ejus.

Her foundations are upon the holy hills; the Lord loveth the gates of Sion more than all the dwellings of Jacob.
Very excellent things are spoken of thee, thou city of God.
I will think upon Rahab and Babylon with them that know me.
Behold ye the Philistines also, and they of Tyre, with the Ethiopians – lo, there was he born.
And of Sion it shall be reported that many were born in her, and the Most High shall stablish her.
The Lord shall rehearse it when he writeth up the peoples, that he was born there.
The singers also and trumpeters shall he rehearse: 'All my fresh springs shall be in thee.'
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 88. Domine Deus.

O Lord God of my salvation, I have cried day and night before thee: O let my prayer enter into thy presence; incline thine ear unto my calling.
For my soul is full of trouble, and my life draweth nigh unto hell.
I am counted as one of them that go down into the pit, and I have been even as a man that hath no strength,
Free among the dead, like unto them that are wounded and lie in the grave, who are out of remembrance and are cut away from thy hand.
Thou hast laid me in the lowest pit, in a place of darkness, and in the deep.
Thine indignation lieth hard upon me, and thou hast vexed me with all thy storms.
Thou hast put away mine acquaintance far from me, and made me to be abhorred of them.
I am so fast in prison that I cannot get forth.
My sight faileth for very trouble; Lord, I have called daily upon thee; I have stretched forth my hands unto thee.
Dost thou show wonders among the dead? or shall the dead rise up again and praise thee?
Shall thy loving-kindness be showed in the grave? or thy faithfulness in destruction?
Shall thy wondrous works be known in the dark? and thy righteousness in the land where all things are forgotten?
Unto thee have I cried, O Lord, and early shall my prayer come before thee.
Lord, why abhorrest thou my soul, and hidest thou thy face from me?
I am in misery, and like unto him that is at the point to die; even from my youth up, thy terrors have I suffered with a troubled mind.
Thy wrathful displeasure goeth over me, and the fear of thee hath undone me.
They came round about me daily like water, and compassed me together on every side.
My lovers and friends hast thou put away from me, and hid mine acquaintance out of my sight.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Here beginneth the 13th chapter of Ezekiel.

And the word of the Lord came unto me, saying,
Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the Lord;
Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
O Israel, thy prophets are like the foxes in the deserts.
Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the Lord.
They have seen vanity and lying divination, saying, The Lord saith: and the Lord hath not sent them: and they have made others to hope that they would confirm the word.
Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken?
Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God.
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.
Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.
Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
Wherefore thus saith the Lord God; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the Lord.
Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord.

Here endeth the first lesson.

We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all angels cry aloud, the heavens and all the powers therein;
To thee cherubim and seraphim continually do cry,
'Holy, holy, holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.'
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy church throughout all the world doth acknowledge thee:
The Father of an infinite majesty;
Thine honourable, true, and only Son;
Also the Holy Ghost, the Comforter.
Thou art the king of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death, thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants, whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints in glory everlasting.
O Lord, save thy people, and bless thine heritage.
Govern them, and lift them up for ever.
Day by day we magnify thee,
And we worship thy name, ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.

Here beginneth the 15th chapter of Acts.

And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
And the apostles and elders came together for to consider of this matter.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
And put no difference between us and them, purifying their hearts by faith.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
And to this agree the words of the prophets; as it is written,
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Known unto God are all his works from the beginning of the world.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord Jesus Christ.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Which when they had read, they rejoiced for the consolation.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Notwithstanding it pleased Silas to abide there still.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
And Barnabas determined to take with them John, whose surname was Mark.
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
And he went through Syria and Cilicia, confirming the churches.

Here endeth the second lesson.

Blessed be the Lord God of Israel, for he hath visited and redeemed his people,
And hath raised up a mighty salvation for us in the house of his servant David,
As he spake by the mouth of his holy prophets, which have been since the world began:
That we should be saved from our enemies, and from the hand of all that hate us,
To perform the mercy promised to our forefathers, and to remember his holy covenant,
To perform the oath which he sware to our forefather Abraham: that he would give us,
That we, being delivered out of the hand of our enemies, might serve him without fear,
In holiness and righteousness before him all the days of our life.
And thou, child, shalt be called the prophet of the Highest, for thou shalt go before the face of the Lord to prepare his ways,
To give knowledge of salvation unto his people, for the remission of their sins,
Through the tender mercy of our God, whereby the dayspring from on high hath visited us,
To give light to them that sit in darkness and in the shadow of death, and to guide our feet into the way of peace.
Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
I believe in God the Father almighty, Maker of heaven and earth; And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried. He descended into hell. The third day he rose again from the dead. He ascended into heaven, And sitteth on the right hand of God the Father almighty. From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost, The holy catholic church, The communion of saints, The forgiveness of sins, The resurrection of the body, And the life everlasting. Amen.

The Lord be with you.
And with thy spirit.

Let us pray.

Lord, have mercy upon us.
Christ, have mercy upon us.

Lord, have mercy upon us.

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. Amen.

O Lord, show thy mercy upon us.
And grant us thy salvation.

O Lord, save them that rule.
And mercifully hear us when we call upon thee.

Endue thy ministers with righteousness.
And make thy chosen people joyful.

O Lord, save thy people.
And bless thine inheritance.

Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.

O God, make clean our hearts within us.
And take not thy Holy Spirit from us.

O God, who declarest thy almighty power most chiefly in showing mercy and pity: Mercifully grant unto us such a measure of thy grace, that we, running the way of thy commandments, may obtain thy gracious promises, and be made partakers of thy heavenly treasure, through Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom: Defend us thy humble servants in all assaults of our enemies, that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day: Defend us in the same with thy mighty power, and grant that this day we fall into no sin, neither run into any kind of danger, but that all our doings may be ordered by thy governance, to do always what is righteous in thy sight, through Jesus Christ our Lord. Amen.

Almighty God, whose kingdom is everlasting and power infinite: Have mercy upon this whole land, and so rule the hearts of all in authority, that they, knowing whose ministers they are, may above all things seek thy honour and glory; and that we and all the people, duly considering whose authority they bear, may faithfully and obediently honour them, according to thy blessed word and ordinance, through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth, ever one God, world without end. Amen.

Almighty and everlasting God, who alone workest great marvels: Send down upon our bishops and pastors, and all congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our advocate and mediator, Jesus Christ. Amen.

Most gracious God, we humbly beseech thee, as for this nation in general, so especially for the legislature at this time assembled, that thou wouldest be pleased to direct and prosper all their consultations, to the advancement of thy glory; the good of thy church; and the safety, honour, and welfare of this people, that all things may be so ordered and settled by their endeavours, upon the best and surest foundations, that peace and happiness, truth and justice, religion and piety, may be established among us for all generations. These and all other necessaries, for them, for us, and thy whole church, we humbly beg in the name and mediation of Jesus Christ, our most blessed Lord and Saviour. Amen.

O God, the creator and preserver of all mankind, we humbly beseech thee for all sorts and conditions of men, that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for the good estate of the catholic church, that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are any ways afflicted or distressed, in mind, body, or estate, that it may please thee to comfort and relieve them, according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee, and dost promise that when two or three are gathered together in thy name, thou wilt grant their requests: Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them, granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

About the International Edition

This service follows The 1662 Book of Common Prayer: International Edition, available from IVP Academic. Used with permission.

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