Morning Prayer :: Daily Office 1662

February 24, 2023 :: Morning Prayer

Saint Matthias's Day

Enter not into judgement with thy servant, O Lord, for in thy sight shall no man living be justified.

If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

DEARLY beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness, and that we should not dissemble nor cloak them before the face of almighty God our heavenly Father, but confess them with a humble, lowly, penitent, and obedient heart, to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God, yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart and humble voice, unto the throne of the heavenly grace, saying after me,

ALMIGHTY and most merciful Father, We have erred and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent, According to thy promises declared unto mankind In Christ Jesu our Lord. And grant, O most merciful Father, for his sake, That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy name. Amen.

ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, and hath given power and commandment to his ministers to declare and pronounce to his people, being penitent, the absolution and remission of their sins: He pardoneth and absolveth all those who truly repent and unfeignedly believe his holy gospel; wherefore let us beseech him to grant us true repentance and his Holy Spirit, that those things may please him which we do at this present, and that the rest of our life hereafter may be pure and holy, so that at the last we may come to his eternal joy, through Jesus Christ our Lord. Amen.

Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil: For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

O Lord, open thou our lips.
And our mouth shall show forth thy praise.

O God, make speed to save us.
O Lord, make haste to help us.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Praise ye the Lord.
The Lord's name be praised.

Psalm 95. Venite, exultemus.

O come, let us sing unto the Lord; let us heartily rejoice in the strength of our salvation.

Let us come before his presence with thanksgiving, and show ourselves glad in him with psalms.

For the Lord is a great God, and a great king above all gods.

In his hand are all the corners of the earth, and the strength of the hills is his also.

The sea is his and he made it, and his hands prepared the dry land.

O come, let us worship and fall down, and kneel before the Lord our maker.

For he is the Lord our God, and we are the people of his pasture and the sheep of his hand.

Today if ye will hear his voice – 'Harden not your hearts as in the provocation, and as in the day of temptation in the wilderness,

When your fathers tempted me, proved me, and saw my works.

Forty years long was I grieved with this generation and said, "It is a people that do err in their hearts, for they have not known my ways",

Unto whom I sware in my wrath that they should not enter into my rest.'

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 116. Dilexi, quoniam.

I am well pleased that the Lord hath heard the voice of my prayer,

That he hath inclined his ear unto me; therefore will I call upon him as long as I live.

The snares of death compassed me round about, and the pains of hell gat hold upon me.

I shall find trouble and heaviness, and I will call upon the name of the Lord: 'O Lord, I beseech thee, deliver my soul.'

Gracious is the Lord and righteous; yea, our God is merciful.

The Lord preserveth the simple; I was in misery and he helped me.

Turn again then unto thy rest, O my soul, for the Lord hath rewarded thee.

And why? thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.

I will walk before the Lord in the land of the living.

I believed and therefore will I speak, but I was sore troubled; I said in my haste, 'All men are liars.'

What reward shall I give unto the Lord for all the benefits that he hath done unto me?

I will receive the cup of salvation, and call upon the name of the Lord.

I will pay my vows now in the presence of all his people; right dear in the sight of the Lord is the death of his saints.

Behold, O Lord, how that I am thy servant; I am thy servant and the son of thine handmaid; thou hast broken my bonds in sunder.

I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.

I will pay my vows unto the Lord in the sight of all his people, in the courts of the Lord's house, even in the midst of thee, O Jerusalem. Praise the Lord.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 117. Laudate Dominum.

O praise the Lord, all ye heathen; praise him, all ye nations.

For his merciful kindness is ever more and more towards us, and the truth of the Lord endureth for ever. Praise the Lord.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Psalm 118. Confitemini Domino.

O give thanks unto the Lord, for he is gracious, because his mercy endureth for ever.

Let Israel now confess that he is gracious, and that his mercy endureth for ever.

Let the house of Aaron now confess that his mercy endureth for ever.

Yea, let them now that fear the Lord confess that his mercy endureth for ever.

I called upon the Lord in trouble, and the Lord heard me at large.

The Lord is on my side; I will not fear what man doeth unto me.

The Lord taketh my part with them that help me; therefore shall I see my desire upon mine enemies.

It is better to trust in the Lord than to put any confidence in man.

It is better to trust in the Lord than to put any confidence in princes.

All nations compassed me round about, but in the name of the Lord will I destroy them.

They kept me in on every side; they kept me in, I say, on every side, but in the name of the Lord will I destroy them.

They came about me like bees, and are extinct even as the fire among the thorns, for in the name of the Lord I will destroy them.

Thou hast thrust sore at me, that I might fall, but the Lord was my help.

The Lord is my strength and my song, and is become my salvation.

The voice of joy and health is in the dwellings of the righteous; the right hand of the Lord bringeth mighty things to pass.

The right hand of the Lord hath the preeminence; the right hand of the Lord bringeth mighty things to pass.

I shall not die, but live and declare the works of the Lord.

The Lord hath chastened and corrected me, but he hath not given me over unto death.

Open me the gates of righteousness, that I may go into them and give thanks unto the Lord.

This is the gate of the Lord; the righteous shall enter into it.

I will thank thee, for thou hast heard me, and art become my salvation.

The same stone which the builders refused is become the headstone in the corner.

This is the Lord's doing, and it is marvellous in our eyes.

This is the day which the Lord hath made; we will rejoice and be glad in it.

Help me now, O Lord; O Lord, send us now prosperity.

Blessed be he that cometh in the name of the Lord; we have wished you good luck, ye that are of the house of the Lord.

God is the Lord, who hath showed us light; bind the sacrifice with cords, yea, even unto the horns of the altar.

Thou art my God, and I will thank thee; thou art my God, and I will praise thee.

O give thanks unto the Lord, for he is gracious, and his mercy endureth for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

Here beginneth the 19th chapter of Wisdom of Solomon.

As for the ungodly, wrath came upon them without mercy unto the end: for he knew before what they would do;

How that having given them leave to depart, and sent them hastily away, they would repent and pursue them.

For whilst they were yet mourning and making lamentation at the graves of the dead, they added another foolish device, and pursued them as fugitives, whom they had intreated to be gone.

For the destiny, whereof they were worthy, drew them unto this end, and made them forget the things that had already happened, that they might fulfil the punishment which was wanting to their torments:

And that thy people might pass a wonderful way: but they might find a strange death.

For the whole creature in his proper kind was fashioned again anew, serving the peculiar commandments that were given unto them, that thy children might be kept without hurt:

As namely, a cloud shadowing the camp; and where water stood before, dry land appeared; and out of the Red sea a way without impediment; and out of the violent stream a green field:

Wherethrough all the people went that were defended with thy hand, seeing thy marvellous strange wonders.

For they went at large like horses, and leaped like lambs, praising thee, O Lord, who hadst delivered them.

For they were yet mindful of the things that were done while they sojourned in the strange land, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.

But afterwards they saw a new generation of fowls, when, being led with their appetite, they asked delicate meats.

For quails came up unto them from the sea for their contentment.

And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own wickedness, insomuch as they used a more hard and hateful behaviour toward strangers.

For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them.

And not only so, but peradventure some respect shall be had of those, because they used strangers not friendly:

But these very grievously afflicted them, whom they had received with feastings, and were already made partakers of the same laws with them.

Therefore even with blindness were these stricken, as those were at the doors of the righteous man: when, being compassed about with horrible great darkness, every one sought the passage of his own doors.

For the elements were changed in themselves by a kind of harmony, like as in a psaltery notes change the name of the tune, and yet are always sounds; which may well be perceived by the sight of the things that have been done.

For earthly things were turned into watery, and the things, that before swam in the water, now went upon the ground.

The fire had power in the water, forgetting his own virtue: and the water forgat his own quenching nature.

On the other side, the flames wasted not the flesh of the corruptible living things, though they walked therein; neither melted they the icy kind of heavenly meat, that was of nature apt to melt.

For in all things, O Lord, thou didst magnify thy people, and glorify them, neither didst thou lightly regard them: but didst assist them in every time and place.

Here endeth the first lesson.

O all ye works of the Lord, bless ye the Lord: praise him and magnify him for ever.

O ye angels of the Lord, bless ye the Lord: praise him and magnify him for ever.

O ye heavens, bless ye the Lord: praise him and magnify him for ever.

O ye waters that be above the firmament, bless ye the Lord: praise him and magnify him for ever.

O all ye powers of the Lord, bless ye the Lord: praise him and magnify him for ever.

O ye sun and moon, bless ye the Lord: praise him and magnify him for ever.

O ye stars of heaven, bless ye the Lord: praise him and magnify him for ever.

O ye showers and dew, bless ye the Lord: praise him and magnify him for ever.

O ye winds of God, bless ye the Lord: praise him and magnify him for ever.

O ye fire and heat, bless ye the Lord: praise him and magnify him for ever.

O ye winter and summer, bless ye the Lord: praise him and magnify him for ever.

O ye dews and frosts, bless ye the Lord: praise him and magnify him for ever.

O ye frost and cold, bless ye the Lord: praise him and magnify him for ever.

O ye ice and snow, bless ye the Lord: praise him and magnify him for ever.

O ye nights and days, bless ye the Lord: praise him and magnify him for ever.

O ye light and darkness, bless ye the Lord: praise him and magnify him for ever.

O ye lightnings and clouds, bless ye the Lord: praise him and magnify him for ever.

O let the earth bless the Lord: yea, let it praise him and magnify him for ever.

O ye mountains and hills, bless ye the Lord: praise him and magnify him for ever.

O all ye green things upon the earth, bless ye the Lord: praise him and magnify him for ever.

O ye wells, bless ye the Lord: praise him and magnify him for ever.

O ye seas and floods, bless ye the Lord: praise him and magnify him for ever.

O ye whales, and all that move in the waters, bless ye the Lord: praise him and magnify him for ever.

O all ye fowls of the air, bless ye the Lord: praise him and magnify him for ever.

O all ye beasts and cattle, bless ye the Lord: praise him and magnify him for ever.

O ye children of men, bless ye the Lord: praise him and magnify him for ever.

O let Israel bless the Lord: praise him and magnify him for ever.

O ye priests of the Lord, bless ye the Lord: praise him and magnify him for ever.

O ye servants of the Lord, bless ye the Lord: praise him and magnify him for ever.

O ye spirits and souls of the righteous, bless ye the Lord: praise him and magnify him for ever.

O ye holy and humble men of heart, bless ye the Lord: praise him and magnify him for ever.

O Ananias, Azarias, and Misael, bless ye the Lord: praise him and magnify him for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Here beginneth the 7th chapter of Luke.

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

And a certain centurion's servant, who was dear unto him, was sick, and ready to die.

And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

For he loveth our nation, and he hath built us a synagogue.

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

And they that were sent, returning to the house, found the servant whole that had been sick.

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

And he that was dead sat up, and began to speak. And he delivered him to his mother.

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

And this rumour of him went forth throughout all Judæa, and throughout all the region round about.

And the disciples of John shewed him of all these things.

And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

And blessed is he, whosoever shall not be offended in me.

And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

But wisdom is justified of all her children.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

And he said unto her, Thy sins are forgiven.

And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

And he said to the woman, Thy faith hath saved thee; go in peace.

Here endeth the second lesson.

Blessed be the Lord God of Israel, for he hath visited and redeemed his people,

And hath raised up a mighty salvation for us in the house of his servant David,

As he spake by the mouth of his holy prophets, which have been since the world began:

That we should be saved from our enemies, and from the hand of all that hate us,

To perform the mercy promised to our forefathers, and to remember his holy covenant,

To perform the oath which he sware to our forefather Abraham: that he would give us,

That we, being delivered out of the hand of our enemies, might serve him without fear,

In holiness and righteousness before him all the days of our life.

And thou, child, shalt be called the prophet of the Highest, for thou shalt go before the face of the Lord to prepare his ways,

To give knowledge of salvation unto his people, for the remission of their sins,

Through the tender mercy of our God, whereby the dayspring from on high hath visited us,

To give light to them that sit in darkness and in the shadow of death, and to guide our feet into the way of peace.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Whosoever will be saved, before all things it is necessary that he hold the catholic faith.

Which faith, except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;

Neither confounding the persons, nor dividing the substance.

For there is one person of the Father, another of the Son, and another of the Holy Ghost.

But the Godhead of the Father, of the Son, and of the Holy Ghost is all one; the glory equal, the majesty coeternal.

Such as the Father is, such is the Son, and such is the Holy Ghost:

The Father uncreated, the Son uncreated, and the Holy Ghost uncreated;

The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible;

The Father eternal, the Son eternal, and the Holy Ghost eternal.

And yet they are not three eternals, but one eternal;

As also there are not three incomprehensibles, nor three uncreated; but one uncreated, and one incomprehensible.

So likewise the Father is almighty, the Son almighty, and the Holy Ghost almighty.

And yet they are not three almighties, but one almighty.

So the Father is God, the Son is God, and the Holy Ghost is God.

And yet they are not three Gods, but one God.

So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord.

And yet not three Lords, but one Lord.

For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord,

So are we forbidden by the catholic religion to say there are three Gods or three Lords.

The Father is made of none, neither created, nor begotten.

The Son is of the Father alone, not made, nor created, but begotten.

The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.

So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.

And in this Trinity none is before or after other; none is greater or less than another;

But the whole three persons are coeternal together and coequal.

So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

He therefore that will be saved must thus think of the Trinity.

Furthermore, it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.

For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man;

God, of the substance of the Father, begotten before the worlds; and man, of the substance of his mother, born in the world;

Perfect God and perfect man, of a reasonable soul and human flesh subsisting;

Equal to the Father as touching his Godhead, and inferior to the Father as touching his manhood;

Who although he is God and man, yet he is not two, but one Christ;

One, not by conversion of the Godhead into flesh, but by taking of the manhood into God;

One altogether, not by confusion of substance, but by unity of person.

For as the reasonable soul and flesh is one man, so God and man is one Christ,

Who suffered for our salvation, descended into hell, rose again the third day from the dead.

He ascended into heaven; he sitteth on the right hand of the Father, God almighty, from whence he shall come to judge the quick and the dead,

At whose coming all men shall rise again with their bodies, and shall give account for their own works,

And they that have done good shall go into life everlasting, and they that have done evil, into everlasting fire.

This is the catholic faith, which except a man believe faithfully, he cannot be saved.

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

The Lord be with you.
And with thy spirit.

Let us pray.

Lord, have mercy upon us.
Christ, have mercy upon us.

Lord, have mercy upon us.

O Lord, show thy mercy upon us.
And grant us thy salvation.

O Lord, save them that rule.
And mercifully hear us when we call upon thee.

Endue thy ministers with righteousness.
And make thy chosen people joyful.

O Lord, save thy people.
And bless thine inheritance.

Give peace in our time, O Lord.
Because there is none other that fighteth for us, but only thou, O God.

O God, make clean our hearts within us.
And take not thy Holy Spirit from us.

O almighty God, who into the place of the traitor Judas didst choose thy faithful servant Matthias to be of the number of the twelve apostles: Grant that thy church, being alway preserved from false apostles, may be ordered and guided by faithful and true pastors, through Jesus Christ our Lord. Amen.

Almighty and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness, through Jesus Christ our Lord. Amen.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom: Defend us thy humble servants in all assaults of our enemies, that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.

O Lord, our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day: Defend us in the same with thy mighty power, and grant that this day we fall into no sin, neither run into any kind of danger, but that all our doings may be ordered by thy governance, to do always what is righteous in thy sight, through Jesus Christ our Lord. Amen.

Litany

O God the Father of heaven, have mercy upon us miserable sinners.

O God the Son, Redeemer of the world, have mercy upon us miserable sinners.

O God the Holy Ghost, proceeding from the Father and the Son, have mercy upon us miserable sinners.

O holy, blessed, and glorious Trinity, three persons and one God, have mercy upon us miserable sinners.

Remember not, Lord, our offences, nor the offences of our forefathers; neither take thou vengeance of our sins. Spare us, good Lord; spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.

Spare us, good Lord.

From all evil and mischief; from sin, from the crafts and assaults of the devil; from thy wrath, and from everlasting damnation,

Good Lord, deliver us.

From all blindness of heart; from pride, vainglory, and hypocrisy; from envy, hatred, and malice, and all uncharitableness,

Good Lord, deliver us.

From fornication, and all other deadly sin; and from all the deceits of the world, the flesh, and the devil,

Good Lord, deliver us.

From lightning and tempest; from plague, pestilence, and famine; from battle and murder, and from sudden death,

Good Lord, deliver us.

From all sedition, privy conspiracy, and rebellion; from all false doctrine, heresy, and schism; from hardness of heart, and contempt of thy word and commandment,

Good Lord, deliver us.

By the mystery of thy holy incarnation; by thy holy nativity and circumcision; by thy baptism, fasting, and temptation,

Good Lord, deliver us.

By thine agony and bloody sweat; by thy cross and passion; by thy precious death and burial; by thy glorious resurrection and ascension; and by the coming of the Holy Ghost,

Good Lord, deliver us.

In all time of our tribulation, in all time of our wealth, in the hour of death, and in the day of judgement,

Good Lord, deliver us.

We sinners do beseech thee to hear us, O Lord God, and that it may please thee to rule and govern thy holy church universal in the right way,